December 2023 – RETROactive

Christmas at Dunvegan

December 20, 2023December 20, 2023Jared

What makes your holiday season complete? Is it fruit cake, latkes or bannock? Lighting a menorah, Christmas tree or a kinara? How old or new are the traditions you participate in? Where did they originate?

The Beaver people who first inhabited the areas bordering the Peace River have been gathering at Dunvegan for thousands of years. Like other Indigenous peoples, before the arrival of the fur traders and missionaries, it’s possible they may have celebrated the Winter Solstice while camping in the area.

When Northwest Company fur traders arrived in 1805 and established Fort Dunvegan, they brought with them the customs of European Christians, particularly those of the Scots. You’ve probably heard of Kwanzaa, but have you ever heard of Hogmanay? In Scotland, Christmas was celebrated quietly, while Hogmanay or New Year’s Eve, was well…a party! Being as many fur traders originally hailed from Scotland, those traditions came with them over to what is now known as Canada.

By the time this photo was taken in 1909 by A.M. Bezanson, the St. Charles Mission at Dunvegan had been shut down for six years. Source: South Peace Regional Archives

Indeed, this is reflected in the journals left by the men in charge at Fort Dunvegan through the 1800s. In some cases, Christmas isn’t even mentioned at all on December 25. When it is mentioned it’s often to say that nothing of importance happened. But every entry that was made on January 1 (at least between 1822 and 1844) mentions everyone gathering at the fort for their usual treat of a ration from the store. This included gifts of tobacco, rum, meat or biscuits. Even lime juice has been mentioned as a special treat given to visitors.

Designation and protection: 50 years of the Historical Resources Act (Part 2)

December 13, 2023December 15, 2023Jared

Editor’s note: Catch up with part one of 50 years of the Historical Resources Act. The banner image above is courtesy of the Royal Alberta Museum.

Written by: Valerie Knaga, Indigenous Heritage Section, Ronald Kelland, Historic Places Research Officer and Fraser Shaw, Heritage Conservation Adviser, Southern Region

Indigenous heritage

Indigenous heritage has existed long before Indigenous Peoples had first contact with European settlers, long before the establishment of Alberta as a province in 1905 and long before the Historical Resources Act was enacted. While Indigenous people have been subject to legislation and policies that sought to undermine their connection to their culture and heritage, they have retained a powerful connection to their historic places and the rich repository of cultural meaning they embody. While Indigenous heritage was not explicitly referenced in Alberta’s Historical Resources Act when it was passed in the 1970s, the Act has played a key role in helping to preserve Indigenous heritage sites. That is not to say that some Indigenous voices were not present during the development of this legislation. The Public Advisory Committee on the Conservation of Archaeological and Historical Resources which advised on the creation of the legislation included representative Chief John Snow and one of the briefs presented at the public hearings was from Allan J. Wolf Leg of the Calgary Native Development Society.

A historic settlement site south near Muskwa Lake was documented in February 2020 during field work with Bigstone Cree Nation. Source: Laura Golebiowski.

Designation and protection: 50 years of the Historical Resources Act (Part 1)

December 8, 2023December 13, 2023Jared

Editor’s note: The banner image above is courtesy of the Royal Alberta Museum.

Written by: Todd Kristensen, Archaeological Survey of Alberta and Dan Spivak, Head, Resource Management Program, Royal Tyrrell Museum of Palaeontology

This year, the Historical Resources Act (HRA or the Act) in Alberta celebrates its 50^th anniversary. When it was passed in 1973, the Act provided a range of tools to manage historic resources across the province. This now includes archaeological sites, historic buildings, Indigenous traditional use sites of an historic character and palaeontological sites. It was a landmark achievement on a national scale because it stimulated the first stand-alone provincial department whose purpose was to ensure site protection during industrial development. Since inception, the Act has led to the documentation of over 42,000 archaeological sites, 110,000 historic structures, 7,200 palaeontological sites and 2,400 historical Indigenous traditional use sites. While the goals of heritage management in Alberta have evolved along with the Act, it continues to protect the past.

To recognize this milestone, RETROactive contributors will look at the legacy of the Act in managing historic resource sites, including archaeological, palaeontological, historic building and Indigenous traditional use sites. They will also explore the role of the Act in establishing the names of geographical locations across the province.

*A map of heritage legislation and preceding acts or policies across Canada. Source: Todd Kristensen.*

Archaeology on the Brink: The Occasional Paper Series in 2023 (Part 2)

December 6, 2023December 6, 2023Jared

Editor’s note: The Archaeological Survey of Alberta is proud to release the complete volume of Occasional Paper Series No. 42, available for free download. The volume is dedicated to Alberta archaeologist Jack Brink and the initial blog featured the first five articles. This post features the remaining seven articles, which focus on a variety of archaeological topics.

Written by: Todd Kristensen, Archaeological Survey of Alberta

In the sixth paper of the volume, staff of Lifeways of Canada Limited summarize three seasons of excavation at an important archaeological site in southern Alberta. The Junction Site has produced a number of interesting pit features associated with Late Precontact Period bison kills, processing areas and winter camp activities.

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