A Haven in the Bush: The Baptiste River Métis Settlement

Editor’s note: Tanisi! This is the concluding post in our series recognizing June as National Indigenous History Month. We hope these posts and resources have helped you learn more about the many diverse cultures, histories and achievements of First Nation, Inuit and Métis Peoples across what is now Canada. Banner image: The remains of Charlotte’s cabin at the Baptiste River Métis Settlement (Source: Laura Golebiowski).

Written by: Laura Golebiowski, Indigenous Heritage Section

It’s a Sunday afternoon in late May. Despite forecasted rains, it is a beautiful day, and the sun shines through the forest canopy of balsam poplar, trembling aspen and tall pines. Sandwiches are pulled from a cooler atop a striped wool blanket, and tea is poured. Family photographs are passed around: black-and-white images of babies bundled in snowsuits and bucking broncos at a rodeo.

We sit down on the soft ground. Gladys motions to the moss surrounding us, noting how it was used by women as menstrual products and to line the moss bags that held babies safe and snug. Wild berries, Labrador tea, mint and medicinal plants are also found here: a reminder that this landscape, almost one hundred years ago, sustained an extended family of Métis matriarchs for more than a decade.

This place is known as the Baptiste River Métis Settlement: a remote location north of the Town of Rocky Mountain House and west of the North Saskatchewan River. Here, three generations of Métis women and their families established their home in the 1930s. They built cabins, raised children, cared for livestock and developed self-reliance, living off the land. Now—nearly a century later—the descendants of these women, along with representatives of the Métis Nation of Alberta Region 3 and Local 845, return to the site via the old wagon trail (ruts still visible) to tell the story of the ones who lived here. 

George Moritz, Paul Bercier and Bernie Ouellette share stories in front of the remains of Charlotte’s cabin at the Baptiste River Métis Settlement. Source: Laura Golebiowski.

Louise Fleury (née Boushie) was born in Montana in 1875, the great-granddaughter of a Canadian-born Frenchman and a Cree woman. At a school in Chemowa, Oregon, she met Thomas (Tom) Fleury, a man born at Frog Lake. Once married, the couple moved from Montana to Frog Lake, then travelled west with Thomas’ mother, Sara Bushy, to the Rocky Mountain House area to be closer to Louise’s relations.

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National Indigenous Peoples Day 2022: recognition through place names

Written by: Ron Kelland, Historic Places Research and Designation Program

Place names are an integral part of cultural heritage. In recognition of National Indigenous Peoples Day, the Geographical names Board of Canada has released a dataset of Indigenous place names. The dataset contains about 20,000 names confirmed or reasonably believed to be of Indigenous origin, First Nations, Inuit or Métis. The names have been pulled from the Canadian Geographical Names Database, which is populated with toponymic information from the provincial and territorial naming authorities.

The dataset can be viewed online and is also available with other accompanying documentation from the Government of Canada’s Open Government portal. It can be downloaded in CSV, KML and SHP formats as well as a Web Map Service. Toponomy is an ever changing field with new names being adopted and new knowledge of existing names being discovered. Moving forward, the dataset will be updated weekly to capture these additions and changes. The dataset is freely accessible, but is subject to the Government of Canada’s Open Government License. 

Screenshot of the Indigenous Place Names Dataset web viewer. Source: Natural Resources Canada, 2022.
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Upcoming events for National Indigenous Peoples Day

Written by: Laura Golebiowski, Indigenous Heritage Section

June 21 is the summer solstice: the longest day of the year. It is a significant time for many Indigenous Peoples and Nations. As early as 1982, Indigenous organizations advocated for a national day to acknowledge their diverse histories, cultures and outstanding contributions. In 1995, June 21 was declared to be National Aboriginal Day—held annually and renamed National Indigenous Peoples Day in 2017.

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“ᒥᔪᑕᒧᐣ ᓇᓇᓂᐢ miyotamon nananis – it is a good road in all directions”

Editor’s note: For our first in a series of posts recognizing June as National Indigenous History Month, take a look at how the Provincial Archives of Alberta assisted a local artist with her newest project. The banner image above photographed by Erin Sekulich.

Written by: Erin Sekulich, Provincial Archives of Alberta

Artist Heather Shillinglaw is a bubbly woman who immediately makes you feel special. Her passion is evident in her work and it is exciting to see that some of the inspiration for her artistic pieces was taken from the Provincial Archives. Heather explains that Miyotamon Nananis – it is a good road in all directions – is the second project she has created that references archival records. Her inspiration is drawn from familial oral history, but the archival resources help fill the gaps in the story. She has gathered research from Library and Archives Canada, Hudson’s Bay Company Archives and the Provincial Archives of Alberta.

Artist Heather Shillinglaw worked from scrip, maps, paintings, letters, and drawings – even negotiating with fellow researchers for records they were already viewing; trading and exchanging knowledge through the process. Source: Heather Shillinglaw.
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New discoveries of ancient sites in the boreal forest

Written by: Todd Kristensen, Regional Archaeologist

Recent archaeological discoveries in Alberta’s Boreal Forest are confirming the antiquity of Indigenous occupation of this place and refining ideas of how pre-contact people adapted to landscapes. Two fresh articles in the most recent issue of the Archaeological Survey of Alberta’s Occasional Paper Series explore ancient sites found in northwest Alberta.

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