Month: November 2021

Intersections and Intertwinings: Understanding the Métis Sash

Intersections and Intertwinings: Understanding the Métis Sash

Jared

Written by: Laura Golebiowski, Indigenous Heritage Section

Editor’s note: November 14-20 is Métis Week, the annual invitation to remember the leadership, advocacy, sacrifice and legacy of Louis Riel, and to celebrate the continued achievements of Métis peoples across their homelands.

RETROactive readers will already be familiar with Matt Hiltermann for his extensively researched accounts of the Métis presence in southern Alberta. Did you know he is also a skilled fingerweaver and sashmaker? With Matt’s help, writer Laura Golebiowski dives into the historical roots and evolving cultural significance of the Métis sash. Note: banner image above courtesy of Travel Alberta.

Métis public historian Matt Hiltermann is the first to note the origins of the Métis sash are convoluted and obscure. Though several cultures produced woven textiles, the sash’s beginnings are understood to lie with the traditional weaving practices of eastern woodland First Nations, combined—quite literally—with woolen goods introduced by early French visitors. The coming together of these two cultures and crafts produced a unique item truly of its time and place. “It couldn’t have happened any other way or anywhere else.”

With practical beginnings, the sash likely served numerous functions, including a rope, tumpline (a carrying strap worn across the head), pocket, tourniquet, emergency sewing kit or belt. The earliest designs were that of the double-chevron or arrowhead. The Assomption sash, or ceinture fléchée (“arrow belt”), proliferated with the fur trade and made its way to west. Varying colours and designs were used to signify rank, status and trading allegiances or employment.

“A gentleman travelling in a dog cariole in Hudson’s Bay with an Indian guide,” 1825. Source: Library and Archives Canada, Acc. No. R9266-1052.2 Peter Winkworth Collection of Canadiana. Although not explicitly identified as such (typical of exclusionary practices of the time), the middle individual driving the cariole and wearing a traditional capote, leggings and sash is very likely Métis.
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The Archaeological Survey in Numbers – 2020 Update Part One

colleenhaukaas

Written By: Colleen Haukaas, Archaeological Survey

This week’s post is an update on the Archaeological Survey’s permit management program from 2020. In Alberta, as elsewhere in Canada, archaeological sites are protected and managed through legislation, as archaeological sites and artifacts are thought to be of value to Albertans. Most of the work archaeological permits since the 1970s have been issued to professionals, or consultants, working in the cultural resources management (CRM) field.

Consultants in this field work with developers and the Archaeological Survey to ensure that proposed developments, such as subdivisions, well sites, waterlines, etc., will not impact known or potential archaeological sites. This work is crucial to ensure that Alberta’s development industries can continue while also avoiding impact to archaeological resources, which are non-renewable and best left in the ground. Since the permit management system was legislated in the 1970’s, CRM consultants have recorded tens of thousands of archaeological sites in all areas of Alberta and made immeasurable contributions to the stories and knowledge of Alberta’s past.

This infographic looks at some of the details of Alberta’s permit management program- How many permits are we issuing? How many are CRM (mitigative?) Where are the permit projects this year in the province? What types of research activities are archaeologists carrying out under their permits? Please stay tuned for Part Two of this infographic, which will look at archaeological sites recorded in 2020.

You can explore previous Survey in Numbers to compare statistics year over year.

Historic LGBTQ+ site destroyed by fire

Jared

The Milla Pub, once home to Edmonton’s first official gay bar, was destroyed by fire Tuesday night.

In 2019, legendary playwright, actor, performer and director Darrin Hagen wrote about the history of Club 70 for RETROactive. With the physical building now gone, take a few moments to learn the history of an important part of Edmonton’s, and Alberta’s, LGBTQ+ community.