National Day for Truth and Reconciliation

September 30 is the National Day for Truth and Reconciliation. In solidarity, orange shirts are worn to honour and remember the children who died at Residential Schools, to witness the healing journey of Survivors and their families and commit to the ongoing process of reconciliation.

The inspiration for Orange Shirt Day came from residential school survivor Phyllis Jack Webstad, who shared her story of her first day of residential schooling at six years old, when she was stripped of her clothes, including a new orange shirt her grandmother bought her, which was never returned. The orange shirt now symbolizes how the residential school system took away the Indigenous identities of its students.

To support the National Day for Truth and Reconciliation, you can purchase an orange shirt at a number of Indigenous-owned businesses:

How to participate

September 30, 1:30 pm
Zoom and Facebook Live

Join guest curator Tanya Harnett for a free virtual exhibit talk. Tanya will share her experience curating the Residential Schools exhibit to share the history and realities of the residential school system in Alberta.

Tanya Harnett is a member of the Carry-The-Kettle First Nation in Saskatchewan. She is an artist and a professor at the University of Alberta in a joint appointment in the Department of Art and Design and the Faculty of Native Studies. Tanya is also a member of the Royal Alberta Museum’s Indigenous Advisory Panel.

This talk will be streamed on Zoom, and on the RAM Facebook page

Register to join the Zoom presentation here.

September 30, 10:30 am
Zoom and Facebook Live

Attend a virtual reading of Shi-Shi-Etko by Nicola Campbell. Shi-shi-etko is a young girl who has four days before she leaves home for residential school. Her family has many teachings to share with her, about her culture and the land. This book is appropriate for children aged 4-8.

This virtual story time will be streamed on Zoom, and on the RAM Facebook page

Register to join the Zoom presentation here.

Continue to learn

One of the recommendations from the Truth and Reconciliation Commission is that all Canadians educate themselves on the true history of Indigenous peoples. There are books to introduce children to the history of residential schools, and to help understand the Indian Act and Indigenous Rights. In the spirit of reconciliation, we must continue to listen, learn about and understand Indigenous history and culture, and recognize the long-standing Indigenous presence and sovereignty in this land.

Indigenous Reading List

Okotoks adds three historic resources to Alberta Register

Written by: Ron Kelland, Historic Places Research Officer

Recently, some new Municipal Historic Designations have been added to the Alberta Register of Historic Places. These resources are have been deemed by their municipality to be of significant heritage value to their community. Like Provincial Historic Resources, municipally designated properties are protected under the Historical Resources Act and qualify for conservation grants from the Heritage Preservation Partnership Program.

Of the most recent Municipal Historic resources designations added to the Register, three of them are located in the Town of Okotoks.

Okotoks Post Office

The Okotoks Post Office is a two-storey wood frame building with a boom town façade and is clad in pressed metal siding resembling a stone pattern. It is centrally located in Okotoks on North Railway Street (formerly Macleod Trail). The post office building is amongst the town’s earliest buildings and was a focal point of the community, being located across from the Canadian pacific Railway station. The building was constructed in 1890 by Herbert Bowen, a local general merchant and post master for the community. When John Paterson bought the store in 1892, he also became the postmaster. The building was the site of the post office from 1891 to 1900, and again from 1907 to 1937. The heritage value of the Okotoks Post Office is due to its association with the town’s early development, being an anchor business and service that the community would grow around. It is also significant for its association with George Paterson, son of John Paterson, who continued in his father’s role of merchant and postmaster and was a noted community member, serving as school board trustee and mayor and belonged to numerous community organizations. The building is also architecturally significant as a representation of an early-twentieth century commercial establishment.

Okotoks Post Office, December 2019 showing the pressed metal siding and boomtown façade. Source: Town of Okotoks.
Okotoks Post Office, 1921. Source: Okotoks Museum and Archives.
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Heart of a Historic Prairie Oasis: Restoring the Duke of Sutherland Bungalow

Written by: Fraser Shaw, Heritage Conservation Advisor

The southern Alberta horizon shimmers in the summer heat and seems limitless as one drives across southern Alberta near Brooks. Approaching the region, indistinct bands of green in the distance thicken and, like a mirage, resolve into shelterbelts and dense stands of trees. The striking, even surreal, contrast with the surrounding semi-arid prairie is the result of large-scale irrigation works of the early twentieth century financed and backed by, among others, Canadian Pacific Railway (CPR). Conceived to make “Palliser’s Triangle” fertile for agriculture and settlement, these works included the Bassano Dam, hundreds of kilometres of irrigation canals and ditches and the Brooks Aqueduct, a 3.2 km-long reinforced concrete flume. One of the largest aqueducts of its kind in the world and an engineering tour de force when built, the decommissioned aqueduct is both a Provincial Historic Resource and a National Historic Site of Canada.

Duke of Sutherland Residence or Bungalow, south facade, September 2021. Source: Historic Resources Management Branch.

At the epicentre of this transformed landscape, just outside Brooks, lies the Duke of Sutherland Site Complex, a Provincial Historic Resource comprised of a large residence, a barn and pumphouse, Delco generator building and remnants of irrigation ditches on an approximately two-hectare site. This was the administrative heart of a 2,752-hectare agricultural colony of Scottish and English settlers established in 1909 by the Fourth Duke of Sutherland of Scotland. Eager to invest in Canada and to promote irrigation and farming in the Brooks area, the Duke was a major CPR shareholder whose extensive holdings including a large ranching operation on rented CPR land.

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The Last Baron

Editor’s note: The Last Baron debuts on CBC Gem on Sept. 17. It will be shown on CBC-TV in Alberta and B.C. at 7 p.m. on Sept. 18. If you want to support the filmmakers, they are currently crowdfunding to help finance a feature-length version of The Last Baron. Photos in this story courtesy of Amber Bracken/Back Road Productions, unless otherwise noted.

Written by: Jared Majeski, Historic Resources Management Branch

Spend enough time driving down the highways and range roads in Alberta, chances are you’ll pass an old grain elevator. Hulking wooden structures stretching to the sky, weathered by decades of neglect. These prairie cathedrals are a ubiquitous tribute to how things used to work, before the inevitable march of technology pushed them aside. Drive down those same roads, through the villages and towns dotting Alberta, and you’ll find another symbol of how things used to work. This time, in the form of a structure you or I may take for granted: the humble diner. Specifically, the once-omnipresent eatery of so many small Alberta towns. Before Alberta had McDonald’s, it had the Burger Baron.

Premiering this Friday on CBC Gem is The Last Baron, a uniquely Albertan documentary about the history of the Burger Baron. Written, directed and co-produced by local writer and filmmaker Omar Mouallem, The Last Baron tells the story of how a community of Lebanese immigrants, through ownership of Burger Baron franchises across Alberta, supported their families, friends and communities by slinging fries, burgers and shakes to hungry Albertans. The film touches on the murky history of the original Burger Baron intellectual property, relationships between franchisees and the future of the Burger Baron business model.

Mouallem is also in an ideal position to tell this story: his family opened a Burger Baron restaurant in High Prairie in 1987. He remembers: “Originally, my dad planned on calling it Prairie Pizza.  It wasn’t the plan to call it a Burger Baron. It was a last minute idea suggested to my Dad by his uncle in Slave Lake, who also owned a burger Baron. He said, ‘Look, you’re on Main Street. You’re on a main highway, and the main street of town. Burger Baron is a good name. It has done great things for us. You should just go ahead and use it to.’ And he did.”

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UFOs over Alberta

Written by: Jared Majeski, Historic Resources Management Branch

One thing that never gets old living in the Prairies is the sky: big, expansive, endless. Exactly the kind of place (and space) for aircraft of all shapes and sizes to explore. We can learn about a specific kind of aircraft, the alien type, from a digitized production from ACCESS TV below.

Unidentified Flying Objects, or UFOs as the kids like to say, have been part of lore and science fiction for centuries. There are thousands of sightings around the world, but solid proof or admission has continued to elude us. Produced sometime in the early 80s, this short documentary combines first-hand accounts from local Albertans with scientific explanation — all set to surprisingly evocative synthesizer soundscapes. You’ll also learn about Project Magnet, a program developed by Transport Canada to study UFOs in the 1950s.

So, put down those episodes of X-Files and learn about potential alien life right in your own backyard. And while you’re at it, go explore the rest of the film and video on the Provincial Archives of Alberta Youtube channel.

Did volcanic eruptions in Canada’s deep past affect Indigenous people?

Written by: By Dr. Todd Kristensen, Archaeological Survey of Alberta

Archaeologists compare records before and after ancient volcanic eruptions to understand how the lives of people changed. Impacts of ecological disasters on humans can be detected along local and broad scales: how did Indigenous people cope at a specific site and how did human relationships change across vast regions? A massive eruption 1,200 years ago, called White River Ash East, changed the way that people in northern Canada hunted and gathered in areas affected by volcanic ash, which fell in beds up to 1 m thick. Beyond the ash footprint, human networks were forever altered, with ripple effects that spread through Alberta and North America.

A volcano in Alaska sent ash east across southern Yukon, southwest NWT, and into northwest Alberta. Geologists study beds of ash (tephra) to reconstruct the size of eruptions. The shaded colours are rough estimates of how thick the volcanic ash is. Source: Todd Kristensen.
Ash depth relative to people (top). When the ash originally fell, it was loose and deep but would’ve compressed over time (top right inset). Based on other eruptions, the White River Ash East tephra may have shrunk up to 50% in the following decades after it fell. At bottom is an estimate of ash thickness in current sediments with the original ash thickness in brackets. Source: Todd Kristensen.
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