A Haven in the Bush: The Baptiste River Métis Settlement

Editor’s note: Tanisi! This is the concluding post in our series recognizing June as National Indigenous History Month. We hope these posts and resources have helped you learn more about the many diverse cultures, histories and achievements of First Nation, Inuit and Métis Peoples across what is now Canada. Banner image: The remains of Charlotte’s cabin at the Baptiste River Métis Settlement (Source: Laura Golebiowski).

Written by: Laura Golebiowski, Indigenous Heritage Section

It’s a Sunday afternoon in late May. Despite forecasted rains, it is a beautiful day, and the sun shines through the forest canopy of balsam poplar, trembling aspen and tall pines. Sandwiches are pulled from a cooler atop a striped wool blanket, and tea is poured. Family photographs are passed around: black-and-white images of babies bundled in snowsuits and bucking broncos at a rodeo.

We sit down on the soft ground. Gladys motions to the moss surrounding us, noting how it was used by women as menstrual products and to line the moss bags that held babies safe and snug. Wild berries, Labrador tea, mint and medicinal plants are also found here: a reminder that this landscape, almost one hundred years ago, sustained an extended family of Métis matriarchs for more than a decade.

This place is known as the Baptiste River Métis Settlement: a remote location north of the Town of Rocky Mountain House and west of the North Saskatchewan River. Here, three generations of Métis women and their families established their home in the 1930s. They built cabins, raised children, cared for livestock and developed self-reliance, living off the land. Now—nearly a century later—the descendants of these women, along with representatives of the Métis Nation of Alberta Region 3 and Local 845, return to the site via the old wagon trail (ruts still visible) to tell the story of the ones who lived here. 

George Moritz, Paul Bercier and Bernie Ouellette share stories in front of the remains of Charlotte’s cabin at the Baptiste River Métis Settlement. Source: Laura Golebiowski.

Louise Fleury (née Boushie) was born in Montana in 1875, the great-granddaughter of a Canadian-born Frenchman and a Cree woman. At a school in Chemowa, Oregon, she met Thomas (Tom) Fleury, a man born at Frog Lake. Once married, the couple moved from Montana to Frog Lake, then travelled west with Thomas’ mother, Sara Bushy, to the Rocky Mountain House area to be closer to Louise’s relations.

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Following in their Footsteps: The Nakota Trail of 1877

Editor’s note: Abawashded! June is National Indigenous History Month, an invitation to honour the history, diversity, strength and contemporary achievements of Indigenous peoples.

Written by: Barry Mustus (Alexis Nakota Sioux Nation) and Laura Golebiowski (Aboriginal Consultation Adviser)

Like many Albertans, I have spent a considerable portion of the last year outdoors. I have become better acquainted with my neighbourhood and city parks, and have spent most weekends hiking, camping or cross-country skiing in the mountains. I am grateful to be in a position (both in terms of privilege and location) to access the diverse and beautiful outdoor spaces that our province provides. 

When you recreate outdoors, do you consider whose traditional territory you are on? Do you think about those who walked these trails and enjoyed these landscapes before you?

Barry Mustus does. An Alexis Nakota Sioux Nation member currently based in Whitecourt, Barry has dedicated numerous years to the research and reidentification of a historic Indigenous trail network which extended from Lac Ste. Anne north to Whitecourt and beyond. To date, Barry’s work has focused on a 30 km stretch of trail from the Hamlet of Blue Ridge, southeast of the Town of Whitecourt, to Carson-Pegasus Provincial Park. Referring to the trail as, “The Nakota Trail of 1877” (the year Alexis Nakota Sioux Nation signed an adhesion to Treaty 6), Barry’s efforts strive to demonstrate how Nakota peoples have shaped, and continue to shape, this region of what is now Alberta.

The Stoney people, also referred to as the Assiniboine, have long occupied this area. In 1859, James Hector, a companion of Captain John Palliser, noted a group of Stoney camping at the confluence of the McLeod and Athabasca Rivers, where present-day Whitecourt is located. Earlier still, fur trader Alexander Henry makes mention of a Stoney presence in the Upper Athabasca in 1808. Today, Alexis Nakota Sioux Nation is the most northwestern representative of the Siouan language family and has four reserves: the largest at Glenevis near Wakamne (Lac Ste. Anne) with three satellite reserves at Cardinal River, Elk River and Whitecourt.

Alexis Nakota Sioux Nation Family, Peter Alexis and Wife, Lac Ste Anne. Unknown photographer or date. Source: Library and Archives Canada. 
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“Our record in stone”: Blackfoot perspectives of Okotoks

Written by: Blair First Rider and Laura Golebiowski, Aboriginal Consultation Advisers

Editor’s note: Oki! June is National Indigenous History Month, an invitation to honour the history, diversity, strength and contemporary achievements of Indigenous peoples. Aboriginal Consultation Advisers Blair First Rider and Laura Golebiowski, both based in Treaty 7 territory, met at the Okotoks Erratic this spring to discuss the significance of the site to the Blackfoot Confederacy.

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Blair First Rider at the Okotoks Erratic.

If you’ve ever travelled southwest of Calgary and witnessed a towering mass of quartzite stand out among the prairie landscape, you are continuing a tradition that Indigenous peoples have done since time immemorial. The 16,500-tonne boulder is colloquially known as the “Big Rock,” but in Blackfoot it is Okotoks—the direct translation of the word “rocks.”

The erratic is a wildly impressive and imposing sight. However, there is more here than immediately meets the eye. For the Blackfoot, this is a location where the world began; where supernatural mischief-maker Napi was pursued by the rock as he traveled from south to north, creating the mountains and rivers.

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