A Protected Place: The Grotto Creek Canyon Pictographs and respectful visitation on sacred landscapes

Written by: Travis Rider (Stoney Nakoda Nations) and Laura Golebiowski (Indigenous Heritage Section)

The Stoney people have called the Rocky Mountains home since time immemorial. We are often referred to as Îyâhre Wîchastabi, meaning people of the Rocky Mountains or the people in the shimmering mountains. Today we are known as the Stoney/Assiniboine People. We are linguistically related to the woodland and plains Nakoda speakers and a part of the Great Sioux Nation. 

Stoney men in front of Mînî Hrpa (Cascade Mountain), ca 1901. Hector Crawler, Travis Rider’s great-great-great grandfather, is second from the left. Source: Peter and Catharine Whyte Fonds, Whyte Museum of the Canadian Rockies.

I am a Stoney Nation member and language-keeper. I grew up with the teachings, language and traditions of my mother, father, grandmothers and great-grandfathers. I did not speak English until I began school, and today I facilitate in addictions and mental health, incorporating the language. I was also part of the Stoney Education Authority’s dictionary initiative, working with Elders, linguists and community members to build a database of vocabulary and develop resources for the promotion of the Stoney language for future generations.

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The Métis of Rouleauville

Editor’s Note: November 15- 21 is Métis Week: an opportunity to recognize the culture, history and contributions of Métis people to Alberta and across the country. The following post is written by Matt Hiltermann on behalf of Métis Nation of Alberta Region 3. Through extensive research of census records and archival material, Matt tells the story of the many Métis families who lived at the confluence of the Bow and Elbow rivers, and who contributed to the social fabric of Rouleauville—one of Calgary’s oldest neighbourhoods.

Communities do not spring from the soil fully formed; rather, they tend to coalesce around existing population centres, important trade routes, and/or vital resources, among other things. As a fording place for the buffalo herds, the area that would become Calgary and its environs was an important gathering place for the Niitsitapi (Blackfoot) and their Tsuut’ina and Stoney Nakoda allies since time immemorial. [1] Due to its status as a gathering place rich in resources, by the mid-19th century, Métis freeman bands with kin ties to the Tsuut’ina or Niitsitapi began to visit these peoples along the Bow. [2] These Métis freemen acted as middlemen in the ever-important pemmican trade that fueled the Hudson Bay Company’s (HBC) northern trading posts, brigades and the fur trade more broadly.[3]

“A Red River Cart at Calgary, N.W.T.” Painting by Edward Roper, ca 1887 – 1909. Source: Library and Archives Canada.
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