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One building, three stores: building recycling at Pakan

One building, three stores: building recycling at Pakan

Jared

Written by: Suzanna Wagner, Program Coordinator, Victoria Settlement and Fort George & Buckingham House

The Hudson’s Bay Company kept a close eye out for anywhere their business might flourish. So, in 1864, when it came to their attention that large groups of people were gathering at the McDougall Methodist Mission on the banks of the North Saskatchewan River (south of the present-day town of Smoky Lake), setting up a fur trade fort next door was an enticing prospect. Rather than reprise the “Fort White Earth” name of the HBC fort that had operated in the vicinity at the turn of the century, they chose to call the place “Victoria Post.” Victoria was the same name as the mission, and it was a “post” because it wasn’t large enough to merit being called a fort. Despite the technicalities, most people call it Fort Victoria.

By 1874, the fort contained the Clerk’s Quarters (still at Victoria Settlement Provincial Historic Site today), a warehouse, a house for other fort employees, a blacksmith shop, a stable, a dairy, a palisade, and of particular interest, the trade store. The trade store was built by local men Sam Whitford and Joe Turner, likely between 1866 and 1867. The humble post-in-sill built trade store went through almost as many changes as did the community which surrounded it, and unique within the history of Victoria Settlement, a series of photographs have shed light on many of the changes this building underwent.

Artist’s conception of Fort Victoria, based on Richard Hardisty’s 1874 scale map. Source: Government of Alberta, 1971.
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Sapaces Gambler Okayas Meskanas: The Jean Baptiste Gambler Historic Trail

Sapaces Gambler Okayas Meskanas: The Jean Baptiste Gambler Historic Trail

Jared

Editor’s note: The banner image above, of Sapaces (seated fifth from left) and family at the Athabasca Bridge opening ceremonies in 1952, is courtesy of the Athabasca Archives.

Written by: Darren DeCoine, Bigstone Cree Nation and Laura Golebiowski, Indigenous Consultation Adviser

Historic trails crisscross much what is now known as Alberta. They serve as reminders of past occupation and travel and, in the case of Bigstone Cree Nation, continue to be used to access sites and landscapes significant to Indigenous Peoples. This is the story of one historic trail, known locally today as Sapaces Gambler Okayas Meskanas: the Jean Baptiste Gambler Historic Trail.

The Matchemuttaw and Gambler families signed Treaty as part of the Peeayseas First Nation near Lac La Biche. They travelled northwest and established themselves in the Kito Sakahikan (Calling Lake) area by 1875, and transferred to the Bigstone Band in 1911. By 1915, patriarch Sapaces (colonial name Jean Baptiste Gambler) had built a house, storehouse and stable along the north shoreline of Kito Sakahikan, and was advocating for reserve lands to government representatives.  

In the early 1900s, a trail extended between Kito Sakahikan and Wapaskow (Wabasca), connecting the families and communities contemporarily comprising Bigstone Cree Nation. In 1914, the route was identified as a “pack trail” on the Pelican District sectional map; a parallel trail to the west was the, “sleigh road from Athabaska to Wabiskaw Settlement.” Sapaces and his descendants travelled the region on these trails for generations.

Alberta Section Map No. 454, Pelican Sheet. Second Edition 1st May, 1914.
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Happy holidays from RETROactive

Jared

Wishing everyone a safe and enjoyable holiday season! The images below, courtesy of the Provincial Archives of Alberta, were taken from the John Glascow Family Christmas, Edmonton, 1963.

Far away and close to home: An Alberta historian travels to Orkney

Far away and close to home: An Alberta historian travels to Orkney

Jared

Editor’s note: All images in this post were taken by Suzanna Wagner. The image above is of a view across the Stromness Harbour, Orkney.

Written by: Suzanna Wagner, Program Coordinator, Victoria Settlement and Fort George & Buckingham House

Have you ever travelled vast distances only to find pieces of home?

Intent on exploring new vistas, seeing the ocean, and walking through Neolithic sites, this Canadian historian jetted off to Orkney, Scotland for a vacation. Orkney and Canada share a strong historic connection since the Hudson’s Bay Company hired a great many of their labourers from Orkney. Working with fur trade history made me aware of this, but the only concession my trip plan made to the Orkney-Canada connection was an as-of-yet unread copy of Patricia McCormack’s paper, “Lost Women: Native Wives in Orkney and Lewis” tucked into my suitcase.

After three flights, I arrived bleary-eyed on the largest island of this archipelago north of the Scottish mainland, feeling as though I had travelled to a rather remote part of the world. I couldn’t have been more wrong. Orkney may feel isolated today, but when the Atlantic was bridged with boats instead of planes flying out of densely populated southern urban centres, Orkney was much more central.

Maps of the world on display in Orkney did not have the equator as the centre of the image. Rather, they tilted the globe northward, bringing into focus areas of the northern Atlantic which usually shrink into obscurity- including Orkney itself. By changing the angle from which I considered the globe, I was able to see connections that had never before been made clear to me. One of those connections bridged the wide watery expanse between Orkney and western Canada.

Orkney’s northerly latitude made it a geographically convenient place for the Hudson’s Bay Company (HBC). The oceanic entrance to the Hudson Bay is substantially further north than the mouth of the St. Lawrence seaway, which means that starting the journey from Orkney makes far more sense than leaving from a “more central” port in southern England. Hudson Bay-bound ships “called in” (made a stop at) at the Stromness harbour on the western edge of Orkney as their last landing place before braving the Atlantic crossing. Once in this harbour, they visited Login’s Well (pronounced “Logan’s”) to fill their all-important supplies of drinking water.

Login’s well today: an important part of a Stromness historic walking tour, but if you want to refill your water bottle, you’ll need to look elsewhere.

But it wasn’t just Orkney’s fresh water the HBC wanted. Orkney’s men were also in high demand.

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A Lime Kiln on the Slave River

A Lime Kiln on the Slave River

Jared

Written by: Patrick Carroll, Cultural Resource Management Advisor, Southwest NWT Field Unit, Parks Canada

About 50 km upriver on the Slave River from Fitzgerald, Alberta, among a small cluster of islands named Stony Islands, you will find the remains of a stone lime kiln. Archaeologist Marc Stevenson documented the kiln (IjOu-5) and a nearby quarry (IjOu-6) during a survey of the Slave River in 1980. He described the kiln as a, “large semicircular limestone feature 4m in height.” The quarry is an exposed face of limestone just upriver from the kiln. All that we know about the history of the kiln is based on notes from a conversation Stevenson had with a Brother Seaurault. According to Stevenson, “The feature, according to an elderly informant, is the limestone furnace used by residents of Fort Chipewyan in the 1910’s and 1920’s to make whitewash for their log homes in the latter settlement.” It appears, therefore, to have been here for at least a century and is now showing the degradations of time, seasonal flooding and ice scouring.

The kiln is built into a natural alcove in the limestone exposure, set on a rocky shelf at a height to protect it from the impacts of seasonal high water and ice scouring on the Slave River. It consists of a semi-circular convex stone wall extending from the bedrock which, together, create the chimney. The height of the wall extends to the height of the top of the bedrock. A stoke hole on the bottom of the wall faces toward the river. An interesting feature of this kiln is that one side of the wall of the kiln does not abut directly against the limestone outcrop. The collapsing wall on the down-river side appears to have been built mostly flush to the bedrock face. The wall on the up-river side, though, remains in its original condition showing it was built with a 30-60 cm gap between the edge of the stone wall and the bedrock face. It is not known what purpose this gap might have provided for the operation of the kiln, although, it is easily wide enough to allow for a person to enter the cavity of the chimney.

Source: Stoney Middleton Heritage Centre Community Group.
Source: National Stone Centre.
Source: Rhoda Allanic.
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Who and where was John Ware?

Who and where was John Ware?

Jared

Written by: Sam Judson and Lindsay Amundsen-Meyer, Department of Anthropology and Archaeology, University of Calgary.

Alberta’s cowboy culture is embraced by many and celebrated through events and conventions like the Calgary Stampede, K-Days or Calgary’s ‘White Hat’ tradition. This culture is largely represented in the history books by white, European settlers, although Alberta’s past is much more multiethnic and multicultural than many realize.

John Ware was one of Alberta’s early Black setters. Ware’s name is recognizable today to many Albertans, who refer to him as Alberta’s first Black cowboy, and the longevity of his legend is fascinating. Despite this, few know his story and very little is known about the true nature of his life.

John Ware, rancher, with wife Mildred and children Robert and Nettie in southern Alberta, [ca. 1896], (CU1107289) by Unknown. Source: Glenbow Library and Archives Collection, Libraries and Cultural Resources Digital Collections, University of Calgary.
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Public archaeology in Nose Hill Park

Jared

Written by: Sam Judson and Lindsay Amundsen-Meyer, Department of Anthropology and Archaeology, University of Calgary.

Calgary was incorporated as a Canadian city in 1884 and, since then, has grown to be a city of more than 1.5 million people. Although the City of Calgary is less than 150 years old, people have lived in this area, called this place home, and taken care of these lands for thousands of years. This long history is told through the numerous archaeological sites within and beyond Calgary’s city limits. Examples such as the Hawkwood site, Everblue Springs site and Mona Lisa Site demonstrate that this part of Alberta has been inhabited for approximately 8,000 years.

Nose Hill is a testament to Alberta’s long-standing Indigenous history. More than 40 recorded Precontact Indigenous archaeological sites are known within this City of Calgary park space, most first recorded by archaeologists in 1978 ahead of the creation of the park. The majority of these are camp sites made up of one or many stone circles, but kill sites and lithic scatters are also present. Not only was Nose Hill utilized frequently by Indigenous groups before contact, but it was also extensively used by citizens in the early days of Calgary’s existence as a settler municipality. Animals grazed on Nose Hill, northern areas of the hill were cultivated for crops, and a gravel pit was active on Nose Hill for several years. Despite these modern activities, Nose Hill Park remains one of the largest undisturbed grasslands in the Calgary area. As a result, the archaeological sites of Nose Hill are remarkably well preserved and tell a story of thousands of years of human occupation and connection with this prominent landform.

University of Calgary Staff and Students at Nose Hill Park, Calgary. Source: Lindsay Amundsen-Meyer.
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Bringing Buddhism to southern Alberta

Bringing Buddhism to southern Alberta

Jared

Editor’s note: This article was originally published on the RAM Blog, the official blog of the Royal Alberta Museum.

Written by: Chihiro Iwamoto, Administrative Assistant, Royal Alberta Museum

When Canada declared war on Japan in 1941, people of Japanese ancestry were met with intense discrimination. The Canadian government ordered the removal of Japanese Canadians from the West Coast of British Columbia in 1942, and within two months, approximately 22,000 Japanese Canadians, about three-quarters of whom were born in Canada, were forced to leave their homes and their properties were confiscated.

Most male Japanese Canadians were sent to labour camps to work on road construction, while their families were sent to internment camps in interior British Columbia. 

Around this time, Alberta’s sugar beet industry struggled to secure labour due to the heavy, harsh, labour-intensive nature of sugar beet cultivation. A group of 560 Japanese families agreed to move to Southern Alberta by 1943, where they signed a labour contract to work in the sugar beet fields because it allowed the families to stay together. One of the communities they were relocated to was the small town of Picture Butte, about 27 km north of Lethbridge.

Black and white portrait photographs of a woman and man, Nobuichi Takayasu and his wife Shizuyo
Nobuichi Takeyasu and his wife Shizuyo.
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Coal Mining History and Heritage Conservation at the Bellevue Mine

Jared

Written by: Fraser Shaw, Heritage Conservation Advisor and Allan Rowe, Historic Places Research Officer

The Crowsnest Pass is a landscape of remarkable history and exceptional natural beauty in southwest Alberta. Highway 3 winds through the mountain corridor past the former site of the West Canadian Collieries Mine, where an enormous tipple once straddled rail spurs on what is now the highway. The tipple and above-ground operations were dismantled after the mine’s closure in 1961 but the distinctive concrete portals remain and are clearly visible from the road. Now a historic site, the Crowsnest Pass Ecomuseum Trust Society owns and operates an interpretive facility and maintains a portion of the main tunnel where public tours and thousands of visitors experience an underground mine that historically extended for kilometres along the coal seams.

The Bellevue Mine in June 2024 retains its distinctive paired portals with the name and construction date cast into the concrete facade. The portals and tipple walkway, a remnant of which survives beside the portal today (arrows), both appear in a 1951 photograph in the Provincial Archives of Alberta looking south from the escarpment (above right). Above left, an image of West Canadian Collieries from the collection of the Crowsnest Archives looks north to Bellevue, with stairs ascending the steep slope from the tipple and portal complex (not visible) to the wash house on the ridge above. Source: Historic Resources Management Branch.

Designated as a Provincial Historic Resource in 2011, the former mine exemplifies the early mining history of the Crowsnest Pass and represents industrial practices and technologies at one of Alberta’s most significant underground mining operations in this important historic coal-producing region.

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Love and Marriage at the Provincial Archives of Alberta

Love and Marriage at the Provincial Archives of Alberta

Jared

Editor’s note: The banner image above is from the wedding of Sandy and Diane Weir, November 1974. Photo courtesy of the Provincial Archives of Alberta.

Written by: Heather Northcott, Government Records Archivist, Provincial Archives of Alberta

Showcasing a variety of archival records and images, the Provincial Archives of Alberta (PAA) is pleased to present its latest exhibit “Love and Marriage.”

The exhibit was inspired by the often joyful and sometimes sad stories that fill the archival vaults waiting for discovery. Visitors to the exhibit will first encounter images and letters about love blossoming before exploring narratives of engagement and marriage. The arc of romance and marriage leads naturally to anniversaries, divorce and death. The exhibit would not be complete without addressing who is missing – the groups or communities not well represented by the archival documents – and putting a call out for records donations.

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