Archaeology on the Brink: The Occasional Paper Series in 2023 (Part 1)

Editor’s note: The Archaeological Survey of Alberta is proud to release the complete volume of Occasional Paper Series No. 42, available for free download.

Written by: Todd Kristensen, Archaeological Survey of Alberta

Archaeology on the Brink: Papers in Honour of John W. Brink

Cover of the 2023 Occasional Paper Series. Artwork by Shannon Ford.

Unlike previous volumes, in which papers are published and released throughout the year, the current volume is based on an archaeology conference session dedicated to the widely respected Alberta archaeologist Jack Brink, and all articles are here released concurrently. This blog features five articles (out of 12 in the issue) that focus on archaeological work at the famous Head-Smashed-In Buffalo Jump UNESCO World Heritage Site in southern Alberta. The rest of the 12 articles will be published next week.

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The Archaeological Survey in Numbers – 2022 Update Part Two

Written By: Colleen Haukaas, Archaeological Survey

This post looks at archaeological sites recorded in Alberta under 2022 archaeological permits issued by the Archaeological Survey. Part One of this post has more information about archaeological permits, field activities, and professional activities.

The majority of sites each year are recorded during CRM projects in response to potential impacts from proposed developments. Researchers in universities, museums, and other research facilities also record sites each year. Together, archaeologists record and re-record (revisit) 500-700 sites annually.

There are more than 40,000 known sites recorded in Alberta, ranging from small scatters of a few artifacts to complex sites like the Quarry of the Ancestors, Áísínai’pi, and Cluny Fortified Village sites. The infographic below shows basic categories of information about sites recorded in 2022, including site class and type.

You can explore previous Survey in Numbers to compare statistics year over year

The Archaeological Survey in Numbers – 2022 Update Part One

Written By: Colleen Haukaas, Archaeological Survey

This week’s post is an update on 2022 archaeological permits from the Archaeological Survey of Alberta. All archaeological field research in Alberta must be carried out under a permit issued by the Archaeological Survey by a qualified professional archaeologist. In 2022, the Archaeological Survey issued 209 permits to 53 professional archaeologists at 19 companies.

As in previous years, the majority of permits were issued for mitigative assessments, or assessments to determine if a proposed development may impact a known of potential archaeological site. The majority of assessments were Historical Resources Impacts Assessments (HRIAs), which are generally preliminary examinations intended to determine whether a development will impact archaeological sites. More detailed site excavations are less common in mitigative archaeology, but do occur when sites cannot be avoided by a development. In 2022, mitigative archaeologists carried out 194 assessments, which included the excavation of more than more than 27,000 shovel tests and 476 square meters of formal site excavation.

The infographic below includes details about archaeological permits and assessments, based on information provided to the Archaeological Survey in permit applications, reports and other reporting materials.

Part two of this post will discuss the archaeological sites recorded in 2022.

You can explore previous Survey in Numbers to compare statistics year over year.

Métis Week 2023

Editor’s note: Banner image of a Métis sash courtesy of Laura Golebiowski.

Written by: Laura Golebiowski, Indigenous Consultation Advisor

On November 16, 1885, Métis leader and Manitoba founder the Right Honourable Louis Riel was executed in Saskatchewan, after he was charged with six counts of high treason. Now, annually, Albertans are invited to mark the sombre anniversary of Riel’s death and recognize the broader histories, sacrifices and accomplishments of the Métis Peoples. This year, Métis Week takes place November 12 – 18, 2023.

Canadian Pacific Railway Survey. Fort Edmonton, from point below the Wesleyan Mission, December 1871. The York boat and red river cart, both pictured, are important historical contributions and symbols of Métis material culture. Source: Charles Horetzky/Library and Archives Canada/e011183607-v8.

Youth, educators and the general public are encouraged to further their learning through Rupertsland Centre for Teaching and Learning resources, which include live online events most days of Métis Week. The live program includes jigging, red river cart stories and Michif language learning—in addition to the interactive resources, printables and videos accessible year-round.

The St. Albert-Sturgeon County Métis Local and the City of St. Albert will be holding a flag raising and proclamation ceremony on November 16 at 2:00pm at St. Albert place. On November 13, Métis Week opening ceremony activities will take place at Calgary City Hall all morning and early afternoon.

Visit the Métis Nation of Alberta or the Métis Settlements General Council (did you know that the eight Alberta Métis Settlements are the only collectively-held Métis land base in Canada?) websites to learn more about Métis heritage, contemporary initiatives and cultural events held throughout the year.

If your community has a Métis Week 2023 event you’d like us to know about, please leave a comment with the details.

From Ghoulies, Ghosties and Long Leggety Beasties

On behalf of everyone at RETROactive, have a safe, fun and spooky Halloween! Take a look below at how Albertans celebrated the occasion decades ago. All images courtesy of the Provincial Archives of Alberta.

Traveling Circus Comes to Smoky Lake c. 1927.
Theatre College Saint-Jean, Edmonton, [c. 194?].
Halloween Party, Wainwright [c. 192?].
Braemar Badminton Club Opening Tea, Edmonton, Nov. 8, 1953.

New issue from Alberta’s Occasional Paper Series now available

Written by: RETROactive staff

Issue 41 of Alberta’s Occasional Paper Series is now available online at the Archaeological Survey of Alberta publications page. Readers can download a free copy of the complete issue (focused on archaeology in Western Canada’s Boreal Forest) or peruse individual papers about: forestry-based CRM archaeology, ground stone tools in northeast BC, early sites in Alberta’s Boreal Forest (e.g., Clovis and Scottsbluff), the use of GIS to monitor impacts and identify landforms, fur trade archaeology and radiocarbon dates to inform population estimates in the Boreal Forest. 

How to sell the Prairies: photography at the Glenbow Library and Archives

Editor’s note: The banner image above is courtesy of the Glenbow Library and Archives Collection, Libraries and Cultural Resources Digital Collections, University of Calgary

Written by: Sara Bohuch, BA Archaeology (Simon Fraser University) , MSc Conservation Practice (Cardiff University)

At the turn of the 20th century, the government of Canada continued to look for ways to convince people to move to the country and transform the land there into profitable resources. The government tried many different strategies to achieve this over the years, and some of the more successful tactics were old-fashioned advertising campaigns. Polished ads were produced that depicted Canada (and the prairies within it) as the best sort of fresh start, with bountiful potential and the opportunity to forge your own community.

However, for many prospective immigrants, Canada was not exactly the landscape as advertised. It was not a vast empty expanse rich with resources, as many of the campaigns described. It seemed that the numerous harsh realities of making a living on the prairies were quietly glossed over by the various advertisements.

So how do you sell the Prairies in particular, over other parts of Canada?

In the early 1800’s the propaganda campaign of the “Glorious Canadian West” was accompanied by artwork and slogans depicting bustling communities and vast farmland. During the latter half of the century, the invention of the camera upgraded the medium of the message, though the imagery stayed similar. The new technology offered a way to capture the “truth” of a place and was able to communicate that truth to an increasingly wider audience quickly.

One of the most well-known providers of such promotional material for the government was the Canadian Pacific Railway (CPR). The CPR began to use photography to document the Canadian landscape in the late 1880s and continued with its usage well into the 20th century. They used the images captured by their photographers to promote not only a certain image of the country, but also their own operations within Canada.

In the Glenbow’s Archives and Special Collections there is a series of these types of photographs, dating from the 1900s and documenting the landscape around the Albertan line. Even knowing the history and reason that these photos were taken in the first place, it is still undeniable that these early photographers were very good at what they did. The images that were captured showcased an Albertan landscape bursting with natural beauty and bountiful acres of farmland.

All images courtesy of the Glenbow Library and Archives Collection, Libraries and Cultural Resources Digital Collections, University of Calgary.

Click the link below to view the gallery.

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National Day for Truth and Reconciliation: Remembering Emma Stanley

Editor’s note: September 30 is National Day for Truth and Reconciliation and Orange Shirt Day. Reading residential school histories can be a painful process. If reading this is causing pain or bringing back distressing memories, please call the Indian Residential Schools Crisis Line at 1-866-925-4419. The Crisis Line is available 24 hours a day and can also provide information on other health supports provided by the Health Canada Indian Residential Schools Resolution Health Support Program.

Written by: Laura Golebiowski (Indigenous Consultation Adviser) in collaboration with Whitefish Lake First Nation #128.

Emma Stanley was born in 1886, in the area known today as Whitefish Lake in northeastern Alberta. Her mother was Eliza and her father was Cheepo-Koot, or Charles. She had at least two sisters. The last name Stanley was assigned to Indigenous families upon christening by the Methodist ministers of time. These assigned names are still known and common in the community today.

Emma and her family were members of James Seenum’s Band, contemporarily known as Whitefish Lake First Nation #128. Their leader was Chief Pakan, or James Seenum: “a very forceful and highly respected figure.” When the Nation signed Treaty Six, Cheepo-Koot was selected as one of three Councillors.  

In the years and decades prior to Emma’s birth, James Seenum’s Band members lived by the Cree seasonal round, which influenced their hunting, fishing, agricultural and travel practices. “In the spring-time, after the potatoes and turnips were planted, [the people] went south on their buffalo hunt, leaving the missionary and a few of the older people at home to look after the place and anything that had to be done. They would travel till they came to the buffalo range. After a good day’s hunt there was lots to do, such as curing the meat so it would keep. The surprising thing was that there was no such thing as flies to bother the fresh meat.”

“James Seenum, Pakan, and family at Whitefish Lake reserve, Alberta,” ca early 1900s. (CU194507) by unknown photographer. Source: Glenbow Library and Archives Collection, Libraries and Cultural Resources Digital Collections, University of Calgary.
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Way-Out: A psychedelic tribute to Bruce Haack

Editor’s note: The banner image above shows legendary experimental musician Bruce Haack (right) with long-time collaborator and friend Ted Pandel (left) , circa 1985. Image courtesy of the Provincial Archives of Alberta.

The Provincial Archives of Alberta also invites you to an evening devoted to electronic music pioneer Bruce Haack at the TELUS World of Science – Edmonton, Zeidler Dome for a screening of the 2004 documentary Haack: The King of Techno followed by a lightshow performance set to Haack’s landmark album The Electric Lucifer. The event takes place on Friday, September 29. Doors at 6:30 p.m., show at 7 p.m. The event is free, seating is first come, first served.

Written by: Jared Majeski (Editor, RETROactive) and Braden Cannon (Private Records Archivist, Provincial Archives of Alberta [PAA])

After creating some of the most spaced-out, light years-ahead-of-its-time experimental electronic music, the renaissance of Albertan Bruce Haack continues apace. His music has been reissued by record labels around the world (including Toronto’s own Telephone Explosion Records), he was the subject of the 2004 documentary Haack: The King of Techno and now, some of his most treasured possessions have been made available at the Provincial Archives of Alberta.

Tape reel from Haack’s recording for Def Jam Records’ Russell Simmons. Source: Provincial Archives of Alberta.

Bruce Haack, from the Rocky Mountain House area, was born in 1931 and displayed music talent from an early age. He attended the University of Alberta before being accepted into the Julliard School in New York City to study music. After a year, he dropped out to explore his own, unique ideas in music. He had an early interest in electronic music and began to design and build his own electronic instruments and voice modulators. Together with Ted Pandel, a pianist whom he met at Julliard, Haack supported himself with songwriting gigs for record labels and advertising firms. He eventually met Esther Nelson, a children’s dance instructor, and collaborated with her on a series of children’s records using Haack’s electronic instruments and his increasingly experimental arrangements. Haack gained further attention through appearances on “The Tonight Show with Johnny Carson” and “Mr. Roger’s Neighborhood” where he would demonstrate his inventions such as a synthesizer that would emit sound through touch.

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The Bright Path: The Johnny Bright Story

Editor’s note: The banner image above is courtesy of the Drake University archives.

Written by: RETROactive staff

An African American standout player at Drake University during the 40s and 50s, Johnny Bright was a front-runner to win the 1951 Heisman Trophy. In a game against Oklahoma A&M, Bright was knocked unconscious and ultimately forced to leave the game due to injury. Bright enjoyed a hall of fame career in the Canadian Football League and was an educator, coach and principal. A public school in Edmonton also bears his name.

After years in development, The Bright Path: The Johnny Bright Story, is now available to view free on PBS.