Violet King Henry: trailblazing Alberta lawyer

Written by: Allan Rowe, Historic Places Research Officer

Violet King Henry was one of the most significant figures in Alberta’s legal history. She became a lawyer at a time when it was very rare to find either a woman or a person of colour in the legal profession. When she entered the University of Alberta’s Law School in 1950, she was one of only three women in the program (a fourth had enrolled in the faculty by the time she graduated in 1953).  She was the first Black Canadian to earn a law degree in Alberta and would become the first Black woman to practice law in Canada when she was called to the Alberta Bar in June 1954. It was the start of a remarkable and varied career that took King Henry across Canada and the United States.

Violet King Henry called to the Alberta Bar, June 1954, (CU1140946) by De Lorme, Jack; Calgary Albertan. Courtesy of Libraries and Cultural Resources Digital Collections, University of Calgary.

Violet King Henry was born in Calgary on October 18, 1929. Her grandparents had arrived in Canada in 1911 as part of a large group of Black settlers fleeing racist violence and discrimination in Oklahoma. At that time, the Canadian government was aggressively promoting the Canadian Prairie West as an ideal field of settlement for land-hungry American farmers. The arrival of hundreds of Black settlers from Oklahoma starting in 1908, however, quickly exposed the racist foundations of Canada’s immigration policy. The Government of Canada considered multiple strategies to discourage Black immigration from the United States to Canada, including legislation to ban Black immigration from the United States altogether (the legislation was never passed into law). Despite this hostile reception, approximately 1,000 Black settlers came from the United States to Alberta between 1908 and 1911 and established vibrant communities such as Amber Valley and Keystone (now Breton). 

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“Strength of Will and a Heavy Dose of Hope”: The Story of Black Settlement at Keystone

Editor’s Note: February is Black History Month, a time to honour the legacy of Black Canadians and their communities. Throughout the post below are excerpts of the poem “Our Pioneers” by Gwen Hooks, appearing in the book The Keystone Legacy: Recollections of a Black Settler. The banner image above is Ron Smith, grandson of Elizabeth Hayes, in front of the Hayes family home. Breton, Alberta, circa 1950. Credits: Nellie Whalen, Breton and District Historical Museum.

Author’s note: I am grateful to the past work of the Breton and District Historical Society, who have made these compelling histories so accessible to the public through various public awareness initiatives. This post greatly relies Gwen Hook’s excellent book The Keystone Legacy: Recollections of a Black Settler. I would also like to express my gratitude to Allan Goddard of the Breton and District Historical Museum for being so gracious with his time and knowledge.

Written by: Laura Golebiowski, Indigenous Heritage Section

The Black Pioneers to a new land came,

Around the year of nineteen ten,

Oklahoma and Kansas they left behind

A strange new life to begin.

As heritage professionals, it seems an unwritten rule that we must stop and read every historic interpretive sign we pass. It was in this way I was first introduced to the story of Keystone, driving home from Paul First Nation in the summer of 2021. The big blue highway sign spoke of a distinctive community built by Black families who arrived in the area from Oklahoma in the spring of 1911.

I was familiar with the story of Amber Valley, understood to have been the largest Black settlement west of Ontario. I quickly learned, however, that Amber Valley was only one of several Black-founded communities in western Canada at the turn of the century. Others included Wildwood (east of Edson), Campsie (northwest of Edmonton), Maidstone (in west-central Saskatchewan), and Keystone, now named Breton, located southwest of Edmonton.

They left a country so warm and rich,

With fruit plus nuts and grain,

They chose Alberta that was rugged and cold,

Huge trees covered the rough terrain.

The origin stories for these communities are much the same. A chain reaction of land dispossession saw the settlement of Indian Territory, forcing the removal of the Cherokee, Choctaw, Chickasaw, Creek and Seminole Peoples from their lands. Oklahoma statehood introduced Jim Crow laws and segregation, making the area incredibly dangerous for the Black families already residing in the new state. Thus began the Black migration north: from 1905 to 1912, between 1,000 and 1,500 African Americans moved to western Canada from the United States in search of a better life. However, upon arrival, pervasive racism in city centres prompted Black settlers to establish roots in rural areas.

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